Welcome to MasculinityU!

In honor of the New Year and our many new followers and supporters, we thought it might be a good idea to re-post some of our earliest posts! –Here is one the the first pieces, describing our vision of MasculinityU–

What does it mean to be a man? In today’s culture it means demeaning women. It means breaking down our brothers instead of building them up. It means status symbols: cars owned, women slept with, money in the bank. It means showing no weakness, protecting your pride, and “manning up” when times get hard. It means saying “no homo” after every compliment, lest people think you’re gay. It means calling men who are in touch with their emotional side “b—hes” or “p*$$**s”. It means never stepping out of the box society made for us and shoving people back in if they do anything to question societal norms.

It means we have a problem.

We can choose to stay with the status quo. We can choose to refuse to grow and change. We can decide that our image is worth more than our soul. We can do all of that OR we can start making the tough choices. We can challenge societal norms. We can evade the path of least resistance. We can temporarily sacrifice our image to make a permanent change in society.

MasculinityU isn’t the end-all, be-all solution. We don’t even seek to be the destination. Rather we hope to guide a generation of men as they start to rethink masculinity and make their own informed decisions. We hope to challenge our brothers to think about the meaning behind their words and the motivations behind their actions.

As we travel the country, we will document it here. We will also use this space to post commentary on the news of the day. This will be a place to foster conversation about these important issues and we encourage you to comment and send the site to your friends.

We named this initiative MasculinityU because we want it to be about constantly teaching and always learning. We must never stop educating ourselves and learning from the experiences of others, especially women. They’ve been talking to us for years and years and we’ve failed to listen to their lived experiences. It’s time for that to change.

Thank you for joining us as we set out on this journey.

Much love,

Marc Peters and Sacchi Patel
MasculinityU Co-Founders

Superheroic Masculinity – The Incredible Hulk

Guest post by Joseph Voltz.

We’ll continue our look at masculinity in the modern superhero by taking on the unstoppable force himself, Marvel’s Incredible Hulk. There have been several different interpretations, origins, and incarnations of the Hulk, depending on the writer’s vision. I will be speaking in general terms that reflect across most notions of the Hulk.

The Hulk, of “HULK SMASH!” fame, draws most of its narrative premise from Robert Louis Stevenson’s classic tale “Dr. Jekyl and Mr. Hyde” and applies a modern dose of superhuman origin story. Bruce Banner, fictional genius, creates a gamma bomb with his considerable talents. Through an ironic twist, he winds up exposed to the gamma radiation. Though Banner does not die, he finds that moments of extreme stress and anger cause him to undergo a physical (and mental) metamorphosis until he is completely transformed into the Incredible Hulk, a green rage-driven engine of destruction.

Widespread destruction ensues until the Hulk reverts back to his alter-ego of Bruce Banner. The hero’s major conflict comes from this dichotomy and the havoc the Hulk wreaks on Banner’s personal life.

Bruce Banner possesses a brilliant mind, even in a world populated by superheroes and otherworldly intelligences. He is remarkable enough in the world that other superbeings come to him for advice and solutions to scientific problems. Bruce Banner delights in solving the problems of the world using his bright intellect.

Beyond that, he finds himself emotionally withdrawn from people for a number of reasons, chief among them being his alter ego. Despite this lack of social emotion, Bruce does harbor feelings of shame, panic, and fear. He simply wants to be able to live his life without the Hulk persona. Underneath all that, Banner represents logical thinking and positive emotion.

On the other hand, the Hulk uses his vast strength to punch things, mostly. When Banner transforms into the Hulk, he typically loses control over his thoughts, reverting to a primal state of mind, where survival supersedes all other thoughts, and rage seems the only emotion. Not only that, but the Hulk draws his power from his rage, actually increasing his strength in direct proportion to the level of anger he feels at the time.

The Hulk is a destructive force to such a degree that his presence necessitated the formation of the Avengers team of superheroes in order to stop him from senselessly rampaging across the country for no particular reason. He has been exiled to space because he cannot be stopped, either by force or by reason. The Hulk is brute force incarnate, driven by instinct and negative emotions like anger and hate.

On the one hand, we have Banner, master of cool intellect and rational problem solving. On the other, we have the Hulk, a mindless rampaging monster who regularly defeats the entire U.S. Armed Forces as par for the course.

Banner has limited to no control over when he transforms into the Hulk. His role in the change is passive, as he relies on outside stimuli to effect the emotions that fuel the change. Once he’s the Hulk, he makes no effort (having no control) to change back, instead using his time and energy to destroy all that upsets him.

How does all this reflect on masculinity?

I believe the Hulk persona represents a hyper-masculine interpretation of power. Power in the Hulk’s world means the ability to solve problems by causing the problem to cease existing. Where Banner would like to solve problems by puzzling them out, the Hulk would punch it out. Additionally, the Hulk completely consumes the Banner persona, rendering it incapable of making rational decisions or complicated reasoning.

Banner’s personality complicates things further. Various writers have depicted Banner as a recluse, a survivor of abuse, and a stew of psychological problems. Though Banner may attempt to treat these issues in a healthy fashion, they usually act as triggering mechanisms for his incredible transformation. Rather than teaching comic readers to deal with their problems in a constructive way, the writers show that resorting to brute strength produces results quicker and often “solves” a problem, however temporarily.

This seems to be a stereotypical example of a man hiding his emotions and putting on a strong front. “Hulking out” represents taking this to the extreme, as Banner loses every part of what makes him a person in favor of a mindless, one-emotion force of aggression and destruction.

Is this a good interpretation of masculinity? Decidedly not. Using power to satisfy base and animal instincts is not a good representation of masculinity, even less so when triggering emotions or situations are covered up in the process.

However, the Hulk story captures more than simply aggression and power. When the Hulk is not leveling city blocks or headbutting meteors, Bruce Banner is left to deal with reality and the consequences of the Hulk. The conflicts of Banner reveal a more nuanced interpretation of the dichotomy between force and thought that the Hulk comic book focuses on.

Which persona is more popular with readers? Just look at the title of the comic.


See also: Superheroic Masculinity – Captain America

 This guest post was authored by Joseph Voltz, a recent alumnus of Lehigh University, with a degree in history and a minor in sociology. He is a current graduate student at Lehigh, pursuing a Masters of Arts degree in public history. Joe has worked as a congressional intern, and actively participates in the gender equality movement. His interests include science fiction, gaming, alternative popular culture, and comics, which he hopes to examine in future posts. In short, he is a bit of a geek, with a feminist twist.

Joining the Anti-violence Movement? Not So Fast, Bro. –What to Avoid (Tip #1)

Men, here is one of several elements to avoid as we begin to join the gender equality movement:

TIP# 1 [Continuing to] Take up too Much “Space”

Historically, men take up too much space in the public realm.  Yes. this can certainly mean physical space, but it especially applies to “whose voice is being heard?” Or “Who matters?”.  Picture the following scenario: A well intentioned man joins a Women & Gender Studies course. Time after time, he is constantly speaking. He doesn’t even have to embody the characteristics of a stereotypically defensive and questioning man in a WGS course. The content to his comments could be exactly “on point”. None-the-less, nine times out of ten, he is speaking.  Sounds pretty good huh? He’s a man willingly taking a Women & Gender Studies course who is also actively participating. How could this possibly be a bad thing?
Well, if he is constantly speaking, that means there is a huge population of people who aren;t talking. Thus they are being silenced. That group of people are women and yes, once again, even in a WGS course, they are being silenced by a man. Further, this also perpetuates the control men have on everything from everyday conversations to important laws being passed.  I argue that this type of silencing (seemingly unintentional and benevolent) may actually be worse that overt misogyny.  Why? Because this action is subject to going undetected and men go not being held accountable for these actions.
Now picture this scenario: Its the early 1900’s and a Heterosexual couple is starting their morning. The man is putting on his suit while his wife is on the verge of having breakfast done for him. He reads the paper and shouts out  a couple headlines and asks,”can you believe that?”….without waiting for any response from his partner and he gets up as he completes the meal promoting the women to get up and kiss him while wishing him a great day. He drives the one car that the family owns to work, where he meets several other men. They all discuss current news, work, trade jokes, talk about women, and make important discussions that impact their entire community.  He returns home to a prepared meal, and is asked how his day was. After sharing what he did, they go to bed and do it all over again. How many times did this women talk or interact with anyone in her day? (maybe 2 lines?) — This is one place it began. Men have been taught to control everything and experience everything by being in the public sphere.  This gives them so much more to talk about naturally and if we juxtapose this with his socialization, its no wonder men easily take over in public spheres currently.
So men who are getting involved in the gender equality movement: You have to work extra hard to be sure you are not perpetuating this problematic and ultimately patronizing behavior.
If men continue to talk over women, constantly (solely) share their opinions in this space, and make decisions that are based off their thoughts, we may actually do more damage than good in the gender equality movement.
Warning: This does not mean that we as good allies should be silent in the field either. A healthily balance of sharing our opinions when necessary while being sure to actually listen to women’s’ thoughts is ideal.
–Stayed tuned for more “tips” for men entering violence prevention work, coming up right here at MasculinityU. —
Sacchi Patel, M.S.    Co-Founder MasculinityU.   September 2011.

Barriers that Pro/Feminist Men Face

Let’s talk about the barriers that men face when becoming or even think about becoming involved in pro/feminist work

I wanted to shed some light on the following issue since, like any other aspect of men’s lives, it is rarely discussed.

When first entering what I have traditionally called the men’s anti-violence movement several years ago, I noticed that I faced numerous barriers, each of which could have led me to give up and continue performing my masculinity at the most traditional/mainstream level.

  1. “Everyone else ISN’T doing it” .  Not having other men around them engaged in anti-violence and pro-feminist work and thus not having the support of other men can be a huge deterrent.
  2. “Travel the Road MOST Traveled”.  Unless men are constantly encouraged to stop, think about their socialization(s), and identify how and why their behaviors can be problematic, it probably isn’t going to happen. Why go out of our ways to travel a rocky and unknown road when the “path of least resistance” is already set up for us and we got E-Z Pass?
  3. “Being Singled Out”. For men adhering to traditional notions of masculinity, it can be emasculating to identify as a “feminist”. Men who care about so-called “women’s issues” aren’t men.  This is the popular view among many men and boys.
  4. “I’m pro-feminist…No-Homo”.  Men who enter this work can easily [and almost inevitably] be pre-judged as gay, asexual, or even a “player” out to impress women.  For heterosexual men who are just starting to explore being involved in ant-violence work, it may not feel comfortable to be seen as gay. To most men genuinely committed to ending violence, the possibility of being seen as a fake or “only in it to get with women” can be devastating.  The fear of being considered on the same level as abusers that they are trying to stop cannot possibly be an encouraging element of joining the work.
  5. I’m not a Women’s Study Major”.  Many men can face barriers in feeling unqualified or less knowledgeable about the issues. This becomes especially true when academic theories are brought into the picture, perhaps prematurely.
  6. “All Men are Potential Perps”. To some extent, yes, this is completely true. However, violence prevention work has gotten a bad reputation (whether its fact or fiction) of regarding all men/male participants as more than potential perpetrations…even as abusers and criminals.  The fear of signing up for a “male bashing session” is certainly a huge reason not to being involved.

This list can go on, however these few examples ought to illuminate the issues well enough to make it clear: Men certainly face many barriers when thinking about getting involved.

One way to counter these barriers are to be patient with some men. Let’s find support systems for those who are trying to let down their guard in order to being to feel comfortable getting involved. We must understand that all men are not the same. We seem to want to homogenize all men within a unified group. Men have numerous identities. Some are men of color, some are transgender, some have disabilities, some have taken ten Women & Gender Studies courses and are presidents of men’s college groups. Perhaps the one “golden rule” of working with men is:  We must meet men where they are at. I’m not saying that we need to cater anti-violence movements to fit the needs of already historically privileged [by gender/sex] men, rather I am proposing that we remain vigilant in finding effective ways to engage all types of men in anti-violence work.

Sacchi Patel, M.S.  Co-Founder MasculinityU.  August 2011.